Skip to content


Category Archives: Prayer Newsletter

Our monthly Newsletter.

Why?

The Good Shepherd, by Fergal OP (cc) 2009

There are many adequate reasons for following Christ into the world, in lives of commissioned service. I have found through the years, however, that they are not equally compelling.

The sheer need of the world that surrounds us ought to be compelling enough, I have sometimes thought. Material need is mushrooming everywhere – from places like Haiti, to our own backyards. Spiritual need is mushrooming, as well. It is estimated that one third of our human family has yet to hear the good news of redemption in Jesus Christ. Two and a half billion souls, approximately. It ought to be enough.

I have sometimes thought that simple, biblical compassion ought to be enough, too. When Jesus saw the crowds, after all, his heart was moved to compassion. The crowds were “harassed and helpless, like sheep without a shepherd” (Matthew 9:36). It was enough for Jesus: compassion for the helpless ones moved him to radical action. Compassion ought to be enough for us, as well.

And then, of course, we have the clear command of God’s own Word. “If any want to become my followers, let them deny themselves and take up their cross and follow me” (Matthew 16:24). “Follow me,” Jesus said again and again, employing the imperative. If need and compassion do not get our attention, the command of our Lord, at least, ought to be enough to send us into the world in service to the King.

Yet even biblical imperatives (to judge, at least, from my own experience) are not sufficient to equip and commission me in Christ’s service. I know what is right: I hear the command. Yet I do not find it within me to respond as I should. If following Christ in commissioned service depends upon the compassion I can muster or the obedience I can produce, then “commissioned living” is an illusion in the end. Then I will never find a doable, attainable “commission” in my day-to-day life and work.

But there is something more powerful than compassion and command. The Apostle Paul describes it in 2 Corinthians, that most poignant and personal of his missionary letters. It is the love of God in Jesus Christ. “The love of Christ controls us” (2 Corinthians 5:14, RSV). “The love of Christ urges us on” (NRSV).

New Testament Greek is a wonderful language. Paul employs here something called a “genitive case“: it is the love of Christ (genitive case) that urges and controls us.

The genitive case often connotes simple possession. But it carries additional layers of significance, just beneath the surface. In particular, the case may be “objective” or “subjective.” It may indicate the object of some action or the action’s subject. And sometimes both.

Such is the case here. The “love of Christ” means Christ’s love for us (the subjective genitive) and our love for Christ (the objective genitive) – and both equally well. It cannot mean one, in fact, without the other. The love of Christ for us produces our love in response. In a similar passage, the Apostle John captures the idea perfectly: “First we were loved, now we love. He loved us first” (1 John 4:19, The Message).

This is the heart of “commissioned living” and our mission in the world. It is about need and sacrifice – but not exactly. It is about compassionate response – but not quite. It is about marshalling our energies, and applying our careers, and pouring out our lives in glad Kingdom service. But not entirely.

“Commissioned living” is about a Love that first overcomes us. It is about a Savior who pours out his life before he asks for anything in return. It is about the subjective genitive – Christ (the Subject!) loves us – before the objective response. “The love of Christ controls us,” Paul exclaims (2 Corinthians 5:14). Therefore… we live for him (v.15)… we are made new (v.17)… we are ambassadors (v.20)…, etc.

This, oh yes, is cause and equipment enough to follow the Savior with our entire lives and energies. We follow him because it is he who calls us. We love because it is he who loves us. The love of God in Jesus Christ has found us out – and calls us into the world.

Possibly Related...

Posted in Editorial, Prayer Newsletter.

Tagged with .

1 person likes this post.


Twitter Weekly Updates for 2010-02-14

  • Join us for our Annual Fellowship Dinner in Minneapolis! Monday, February 15, 2010. Six pm, See http://bit.ly/ag5yPV or call 612-871-6843. #
  • Still time to join us for our Annual Fellowship Dinner! Monday, February 15, 2010. Six pm, See http://bit.ly/ag5yPV or call 612-871-6843. #
  • Bible Study at our Home Office in Minneapolis! Ten am. We are reading the Book of Jonah — and would be happy for your participation. #
  • Coming to our Annual Fellowship Dinner in Minneapolis? Monday, February 15, 2010. Six pm, See http://bit.ly/ag5yPV or call 612-871-6843. #
  • Come to "Annual Meeting/Celebration" Monday, February 15 from 4:30 pm to 7:30 pm. Don't Miss It!

    MONDAY, February… http://bit.ly/ajKzuW #

  • Greetings! #
  • Join us for Aytoo Prayer Summit on Saturday! North Heights Lutheran Church, Arden Hills, MN. 1-5 pm. #
  • A few days away from our Annual Fellowship Dinner! Monday, February 15, 2010. Six pm, See http://bit.ly/ag5yPV or call 612-871-6843. #
  • Aytoo Prayer Summit at North Heights Lutheran Church in Minneapolis! February 13, 1 – 5 pm. See http://bit.ly/ciBNB1 for information. #
  • A few days away from our Annual Fellowship Dinner! Monday, February 15, 2010. Six pm, See http://bit.ly/ag5yPV or call 612-871-6843. #
  • Aytoo Prayer Summit at North Heights Lutheran Church in Minneapolis! February 13, 1 – 5 pm. See http://bit.ly/ciBNB1 for information. #

Powered by Twitter Tools

Posted in News.

Tagged with , .


World

In recent months we have described a handful of elements at the heart of our missionary community. We are a community at work – Kingdom work, whatever our trade or profession (November 2009). Our work is our witness – the witness of mouths and hands employed holistically together (December 2009). And our unfailing authority for this life and mission is God’s dependable word (January 2010).

This month we describe the target of our witness. Where do we hope to work and to witness, specifically? It would certainly seem clear enough: Jesus himself sets the direction. We are to “make disciples”…of all nations of the world (Matthew 28:19).

“The gospel wants to be taught and preached always and always,” Luther explained, “in order that it may always appear above the horizon.” The gospel assembles us into the family of God – and then disperses us, too. It draws us to the center, to the wonderful news about Jesus Christ, his life among us, his work at Calvary, and his empty tomb. And then it thrusts us out again.

But where do we start? “All nations of the world” make a very big target. How should we focus our efforts?

Some years ago, Lutheran missiologist James Scherer described the issue of “focus” in a very helpful way. I have not found a better description since.

Churches draw up ‘mission statements’ which are often little more than declarations of organizational goals, e.g., how the church as an institution can survive, and even improve its performance. It is not unusual to hear that some particular activity of the church – e.g., its preaching, worship, education, or stewardship – has been designated as ‘the church’s mission.’ Such loose references to ‘mission’ as designating either the total work of the church or some particularly favored activity are not wrong, but they have the effect of blurring the issue.

“The problem with this approach is that ‘when everything is mission, nothing is mission’” (Gospel, Church and Kingdom, 1987:36). Scherer goes on to specify a clear, practical definition of the evangelistic task of the church:

Mission as applied to the work of the church means the specific intention of bearing witness to the gospel of salvation in Jesus Christ at the borderline between faith and unbelief.… The entire life of the church has a missionary purpose, to be sure. But the heart of mission is always making the gospel known where it would not be known without a special and costly act of boundary-crossing witness (ibid.:37).

Our focus is something more than “all nations” of the world. It is precisely the “borderline between faith and unbelief” that runs through them. It is reaching the unreached. It is making disciples of those who are not. It is sounding the gospel of Jesus Christ where it has not sounded before. “Organizational goals,” even the survival of the church as an institution, are inadequate objectives for Christian people. World-wide, boundary-crossing, unreached-focused, gospel-bearing disciple-making – this is the focus of our life and work in the world.

Our human family is comprised today of 6.7 billion persons. The Lausanne Committee for World Evangelization estimates that 40% of this number live in societies with no known Christians, or with only a tiny minority of believers. It is a staggering number – approximately 2.7 billion men, women and children without knowledge or exposure to the Good News of Jesus Christ. What is more staggering – the gospel cannot be known among these many millions “without a special and costly act of boundary-crossing witness” – as Scherer points out. There is no church among these millions that might share the Good News among neighbors: that is just the problem. Christians from other places and cultures must learn these languages, adapt to these cultures, cross boundaries and learn to communicate the gospel – if the gospel is ever to become known among them.

We call this work “Christian mission.” We are made by grace the people of God. And then we are sent – across borderlines and boundaries to share that grace with the world.

Posted in Editorial.

Tagged with , , .

2 people like this post.


Weekly Tweets for 2010-01-31

  • Join us for prayer Tuesday evenings! Ask for the Nations: Mission House 7 PM #
  • Come to "Tuesday Night – Challenge Night!" Tuesday, February 2 from 6:00 pm to 9:00 pm. TUESDAY, February 2
    Urbana… http://bit.ly/bxo0U4 #

Powered by Twitter Tools

Posted in News.

Tagged with , .


Weekly Tweets for 2010-01-24

  • Jan 18-25 is the Week of Prayer for Christian Unity. Pray as Jesus prayed: John 17:23 #

Powered by Twitter Tools

Posted in News.

Tagged with , .


Weekly Tweets for 2010-01-17

  • Join us for prayer Tuesday evenings! Home office: 6:30 PM. Ask for the Nations: Mission House 7 PM. #
  • Pray for Haiti today as many people go into their third day without water after the earthquake. #
  • Come for "Sledding, riding, broomball, supper, worship, and prayer!" Saturday 1-9pm. Meet at WMPL to carpool: http://bit.ly/7O57LA #

Powered by Twitter Tools

Posted in News.

Tagged with , .


Weekly Tweets for 2010-01-10

  • Stacy, Priyanka, and Ashish share this evening. Six pm. Minneapolis. #
  • Shedd, Kris and David head back to South America today. Also pray for Chris, Kristin and kids as they are already en-route. #
  • [cclindquist:] Present tense http://tr.im/JJ1p #
  • Come to "Sledding, riding, hockey, supper, worship, and prayer!" Today from 1:00 pm to 9:00 pm. Wherever you are in… http://bit.ly/7O57LA #

Powered by Twitter Tools

Posted in News.

Tagged with , .


Weekly Tweets for 2010-01-03

  • Come to "First Tuesday – Challenge Night!" Tuesday, January 5, 2010 from 6:00 pm to 9:00 pm. Stacy Saha, with… http://bit.ly/8hn3eD #
  • Today is Kirsten's wedding! Ask God's blessing on her & Travis. #

Powered by Twitter Tools

Posted in News.

Tagged with , .


Word

Preach it, (cc) 2008 Brent Nelson

Preach it, (cc) 2008, Brent Nelson

Theologians will sometimes describe a “formal” and a “material” principle that beat at the heart of the Protestant Reformation. The “material” principle is, in a sense, the content of the Reformation: its basic teachings and program – and in particular the wonderful message of justification by grace through faith in Jesus Christ. The “formal” principle is a bit harder to describe. It is the authority of the Reformation. It is the how and why the Reformation’s program came into being. It is the Reformation’s motor.

The “formal” principle of the Lutheran reformation is crystal clear. Luther himself insisted: it is precisely the Word of God. Theologians call the principle “sola Scriptura.”

There are, of course, plenty of alternatives. We might say that the “formal principle” of the Roman Catholic tradition is the Word of God – plus the institutions of the Pope and the weight of holy tradition. Our Anglican friends find their “formal principle” in the Word of God – plus consecrated reason. Modern evangelicals may find their “formal principle” in the Word of God – plus some political ideology or social theory. But Lutherans, traditionally, hope to base their life and teaching in the Word of God – plus nothing. “Sola Scriptura.” Scripture alone.

This is the “formal” principle of our little community, too.

We advocate making disciples among all the nations of the world. Why? Because the Word of God commands us. We advocate surrender to the Lordship of Jesus Christ in every area of our lives. Why? Because Christ in his Word invites us. We follow because he beckons. We witness because he leads. Christ in his Word establishes the agenda: not culture, not reason or tradition – not even the dictates or decisions of the church.

The mission of God is not about us, after all. It is not about our own feeling of fairness or compassion or reason, our own sensibilities or consensus or tradition. To suppose so is to confuse the “formal” principle of God’s mission in the world, and to begin at the wrong beginning. We can only learn about God’s agenda for the world through God’s own Holy Word.

Who could know anything about sin and lostness, after all – unless God were to reveal it? Who could know about forgiveness and grace – unless God were to proclaim it? And who could know that fishermen may be called by grace to “fish for men”? Who could know that zealots and tax collectors may become the ambassadors of heaven? Who could know that “five loaves and two small fish” are much in the service of the Savior? History might teach us about Jesus, his life and teachings, his wonderful miracles, the Cross outside Jerusalem, and even the Empty Tomb. But who could know that our Lord lived and died and was raised for us – unless God himself were to reveal the miraculous news? We cannot find our way to the banquet (or ever come to invite others!) unless God’s own Word shows the way.

“Out of the word, as from a spring, flows our entire religion,” explained Martin Luther (What Luther Says, p.1465). This is the “formal” principle and inner motor of Luther’s Reformation – and the motor of our missionary community as well. “God shares with us the good news,” our Mission Handbook affirms, “through the Bible” (¶28). This Book has become our “special treasure” (¶79). We will want to hear it, and learn it, and share it, and live out its good news “at every opportunity” (¶79).

Let the “content” of our missionary community – our “material” principle, if you please, our life and work in the world – always begin here. It turns out that the world does not much need our clever “content,” anyway. It needs a word. It needs encounter with the living God. It needs the extraordinary message of God’s redeeming gospel, by grace through faith in Jesus Christ.

Posted in Editorial.

Tagged with , , .

2 people like this post.


Weekly Tweets for 2009-12-27

  • [cclindquist:] Three grandbabies, with their fathers http://tr.im/ImrV #
  • Let us join with the angels in rejoicing the coming of our Savior! Glory to God in the Highest! #

Powered by Twitter Tools

Posted in News.

Tagged with , .


Weekly Tweets for 2009-12-20

  • Join us for prayer Tuesday evenings! Home office: 6:30 PM. Ask for the Nations: Mission House 7 PM. Hannah hopes to make an appearance! #

Powered by Twitter Tools

Posted in News.

Tagged with , .


Weekly Tweets for 2009-12-13

  • Ask for the Nations meets Tuesday evenings for prayer. 7 PM. Minneapolis. #
  • Directorate Meeting, Minneapolis, Thursday morning at 6:30 am. #
  • Shanta and Min are enroute to Raleigh, and from there to Kathmandu. #
  • Bible Study. Minneapolis. Ten am Wednesday. #
  • Directorate meeting today. Minneapolis. 6:30 am — new candidates for Asia and the Twin Cities! #
  • Stacy & kids begin the long journey to the U.S. today. #

Powered by Twitter Tools

Posted in News.

Tagged with , .


Weekly Tweets for 2009-12-06

  • Ask God to bless Ramona as she returns to her home country today. #
  • Gary and Ruth share this evening. Six pm. Minneapolis. #
  • Join us in praying for PRC and human trafficking around the world. 3 PM. Minneapolis. #

Powered by Twitter Tools

Posted in News.

Tagged with , .


Witness

car1Our western church, as we mentioned last month, is absolutely awash in old-fashioned philosophical dualism. At a deep, mostly unconscious level, we have come to picture the world in terms of “sacred” and “secular,” “spiritual” and “material” – two vast, unrelated realms of human life and experience. The perspective has been characteristic of our Western view of the world since the heyday of Greek philosophy, more than two thousand years ago. It still is.

You may not have thought so, of course: we certainly feel more integrated than this. Yet the evidence of our dualism is everywhere.

When we imagine that faith-things are for Sunday while other values apply through the rest of the week, we are dualists. We have made our faith a reduced compartment of our lives, and relegated the rest to alternative interests.

When we think that the gospel is simply for our souls and has little to do with our behavior, we are dualists. Or when we suppose that following Jesus is basically a frame of mind rather than, let’s say, a way to live in holiness and mission, then we are dualists, too. We have divided spirit and body, heaven and earth, into two unconnected compartments – as if our bodily, earthly lives were utterly autonomous, or heaven in the end irrelevant.

Our dualist view of the world becomes especially clear in our exposition of Scripture. When we emphasize, for example, the moral example of Christ over and above his actual, angular life as attested in the pages of Scripture, we are dualists. We begin to imagine that some “spiritual” Jesus is the Jesus that concerns us – a “Christ-principle,” we sometimes say, beyond the inconvenient details of the very man from Galilee. The result is a weakened and fractured, dualistic faith, built upon a fractured Jesus.

The remedy for Greek dualism is biblical holism. Holistic Christians will want to take the whole of Jesus into view – just at his word, just as he comes to us in the pages of the Bible. They will want to hear his whole word, in law and gospel. They will want to participate in his whole mission to the world that surrounds them. They will discover that it is a mission for our inner lives and our outer lives. It is for our Sunday lives and for the rest of the week, as well. It is grace for a guilty conscience, to be sure; it is a path to walk and a life to live, too. It is a message of grace and purpose for every conceivable subset of our lives: our sexual lives, our lives in society, our political and economic lives – our business/farming/family/community lives, etc., as well as our interior “spiritual” selves.

In this little community, it is our aim to witness to the whole gospel in a “holistic” sort of way. In our Mission Handbook, we describe the goal: “doing good to all people in the name of Jesus Christ, in order to overcome evil, heal and help people and thus make life more like God wants it to be” – and “preaching the Word of God and announcing the Kingdom of God in word and deed in order that sinners might repent and believe the Gospel of Christ” (¶147e). There is a balance here. Witness in word without corresponding deed, to borrow an image from E. Stanley Jones, is like a “soul without a body.” But loving deeds without the word of proclamation is like a “body without a soul.” “One is a ghost and the other is a corpse,” Jones said famously. He gets the balance right.

Now at Christmas-time, let’s work to “get the balance right,” as well. The incarnation, if we take the concept seriously, puts the lie to every human dualism. The eternal has invaded our temporal world. God himself has become a man – and not any man, or some “Christ-principle,” if you please, or some lovely attitude of magnanimity. God became a Certain Man, who said and did Certain Things, who died and rose and promises – this Man – to come again in glory.

Luther reminded us that all religions “begin at the top” – that is, in some dualistic, hyper-spiritualized sphere of imagined reality. But the Christian religion “begins at the very bottom.” It begins in a simple, holistic sort of way – at the stable and “the lap of the mother.” It looks to Jesus – “being born, nursed, and growing up, walking among men, teaching, dying, returning from the dead, and being exalted above all the heavens, in possession of power over all” (WA, XL, Part 1).

“You must begin at the bottom,” too, Luther tells us. Say: “I do not want to know God until I have first known this Man; for so read the passages of Scripture: ‘I am the Way, the Truth, and the Life’; again: ‘No man cometh unto the Father but by Me’” (John 14:6). (WA, XXXVI, 61)

This is our holistic witness. It is also our only best gift to the world.

Posted in Editorial.

Tagged with , .


Weekly Tweets for 2009-11-29

  • Chris comes home from Kathmandu this evening. Join us in prayer for traveling mercies. #
  • Bible Study. Minneapolis. Today at ten am. #
  • Mailing day in Minneapolis. Another Newsletter in the mail today! #
  • Today is Thanksgiving Day, all across America. Think about it: can you find anything to be thankful for today? #
  • Today is the First Sunday in Advent. Why not make room in your heart for the Savior — once again today? #

Powered by Twitter Tools

Posted in News.

Tagged with , .


Weekly Tweets for 2009-11-29

  • Chris comes home from Kathmandu this evening. Join us in prayer for traveling mercies. #
  • Bible Study. Minneapolis. Today at ten am. #
  • Mailing day in Minneapolis. Another Newsletter in the mail today! #
  • Today is Thanksgiving Day, all across America. Think about it: can you find anything to be thankful for today? #
  • Today is the First Sunday in Advent. Why not make room in your heart for the Savior — once again today? #

Powered by Twitter Tools

Posted in News.

Tagged with , .


Weekly Tweets for 2009-11-22

  • Like reading missionary blogs? You can receive the master blog feed from People and Places at the World Mission… http://bit.ly/2w5vbb #
  • Chris is visiting colleagues in Tansen. #
  • Our Communications Task Force meets today. Pray for direction. #
  • Lutheran Agency CEOs gather in our offices this afternoon. Will you join us in prayer for light for our path? #
  • Ruthie and Josh are married tomorrow! Join us in prayer today. #
  • Ruthie gets married today! Pray for her & Josh. #
  • All around the world, it is Christ the King Sunday! What good news! Jesus Christ is King! #

Powered by Twitter Tools

Posted in News.

Tagged with , .


Weekly Tweets for 2009-11-15

  • Chris begins a 2-week trip tomorrow. Pray for him! #
  • Ask God's blessing on Directorate meeting early tomorrow morning! #
  • Bible Study. Minneapolis office. Ten am. #

Powered by Twitter Tools

Posted in News.

Tagged with , .


Weekly Tweets for 2009-11-15

  • Chris begins a 2-week trip tomorrow. Pray for him! #
  • Ask God's blessing on Directorate meeting early tomorrow morning! #
  • Bible Study. Minneapolis office. Ten am. #

Powered by Twitter Tools

Posted in News.

Tagged with , .


Weekly Tweets for 2009-11-08

  • [cclindquist:] Restful restlessness http://tr.im/DXj4 #
  • Bible Study. Minneapolis office. Ten am. #
  • Pray safety & blessing for Pat & Val as they travel in Asia. #
  • Pray strength for Gary as he continues his travels abroad. #

Powered by Twitter Tools

Posted in News.

Tagged with , .


Weekly Tweets for 2009-11-08

  • [cclindquist:] Restful restlessness http://tr.im/DXj4 #
  • Bible Study. Minneapolis office. Ten am. #
  • Pray safety & blessing for Pat & Val as they travel in Asia. #
  • Pray strength for Gary as he continues his travels abroad. #

Powered by Twitter Tools

Posted in News.

Tagged with , .


Weekly Tweets for 2009-11-01

  • Mike & Gail make the long journey to East Africa today and tomorrow. #
  • Bible Study. Minneapolis office. Ten am. #
  • Ask God's blessing on Shedd, Kris, & David as they vacation & minister God's Word. #
  • In the Twin Cities? Come to our 1st Tuesday Challenge night each month. Share a great meal and hear inspiring… http://bit.ly/2kK7xL #

Powered by Twitter Tools

Posted in News.

Tagged with , .


Work!

Cub Scouts at work!

Cub Scouts at work!

I remember the scene quite clearly. Nathan, my son, was approximately eight years old – now more than twenty years ago. He and I were participating in some gathering of his young friends. It was a group of Cub Scouts, I think. I remember that the children were reporting to one another what they might like to do when they grew up.

“I want to be just like my dad,” Nathan announced to the group, much to my satisfaction. And then he added what seemed to him an important clarification. “Except that I’d like to work for a living….

In a few short years, and without (conscious) parental orientation, Nathan had learned some strange things about the world of work.

In the first place, it would seem, my son appeared to underestimate the “work” accomplished by his father. He could not have meant that his father wasn’t busy, I am sure. But the sort of work I did day-by-day – preaching, counseling, witnessing, teaching, and so on – must not have seemed particularly work-like in his estimation.

In the second place and at some deeper and less-conscious level, I suppose, Nathan had come to understand forestry and engineering, or scientific research (he is today a scientist) – or maybe fire-fighting, or astronauting, or garbage-collecting, or table-waiting – as professions unlike his father’s. I am a pastor in the church and a professional missionary; Nathan wanted, even then, to fight fires or study science (or maybe become “Spider Man,” if he found an opportunity.) How ever did he come to conclude that he could not “be like his dad” if he worked in a laboratory?

It was old-fashioned dualism that confused him. The world is full of it.

Dualism is an ancient philosophical perspective that has thoroughly infused western culture – including the western church (and western Cub Scouts, too). It is based upon the idea that “material” and “spiritual” things are different sorts of things altogether, and of completely different value. There are “sacred” things and “secular” things, “holy” things and “mundane” things. On the “secular” side we find bodies, buildings, medicine, art – and scientists and fire-fighters, too. On the “sacred” side we find preachers, pulpits and altars, mostly. Dualists look for God among the pulpits and altars. They do not expect him to find him in ordinary, “secular” life.

Happily, Nathan has gotten over that childish dualism. Now he is more biblical. He understands that God is pleased to sow his children into laboratories, and classrooms, and offices, and hospitals – quite as much as it pleases him to sow them into pulpits from time to time. God is the Ultimate Creator, after all. He likes it when his children create things, too – tools and clever inventions, paintings and sculptures, gardens, medicines, and classroom lesson-plans. These are not “second order” sorts of things, in a dualistic sort of way. These are outcroppings of God’s own good grace and calling.

This is a fundamental insight of “commissioned living.” We discover our “commission” in our ordinary lives: the only lives we have. There is not a Sunday life and a weekday life, after all. We are made part of God’s mission all the week through (or not at all) – wherever we are and whatever we do, whatever our gifts or profession.

God wants all of us – every one of us and every part of our lives. He wants us if we are astronauts or table-waiters; he wants us if we are teachers or preachers in the church. He wants to enlist us in his Wonderful Cause, whatever our vocation. He gives our lives a higher vocation, in fact – a calling that ennobles pulpits and laboratories equally well – a calling for all of us, yes, who “work for a living.”

It is the wonderful calling of the Kingdom. It is our calling to live for the King.

Posted in Editorial.

Tagged with , .


When lost in the woods…

Lost in the woods [(cc) aspheric.lens 2009]

Lost in the woods (cc) aspheric.lens 2009

Like so very many of our human family, Lutherans can get lost in the woods. We saw evidence of the frailty a few weeks ago here in Minneapolis.

The Evangelical Lutheran Church in America gathered in our city in August for a widely anticipated church-wide convention. A charged and difficult moral issue was on the agenda: whether to appoint practicing gay and lesbian persons to positions of ordained leadership within the church body – as pastors, and bishops, and teachers, let’s say. The assembly approved the idea. And here, in my estimation, an entire family of Lutheran friends lost their way in the woods.

It turns out that Lutherans have developed a strategy for finding their way through difficult and unfamiliar terrain – for finding their way through any significant issue of faith and living, in fact. It involves maps.

On the one hand, we look to the broad witness of the sisters and brothers that surround us, as if to a map. If we feel doubtful about the way forward, we consider the collective wisdom of the church throughout the ages and around the world. The strategy is sometimes called “confessional.”

In a book about Lutheran Confessions, Edmund Schlink explains: “In the Confessions, it is precisely not an individual, but the church which expounds Scripture.” And it is not a fraction of the church, either – a group of individuals gathered in Minneapolis, let’s say. It is the church without “limits, either of time or space,” Schlink tells us. It is “the whole Christian church on earth.” We Lutherans, you see, like to find our way together.

Secondly, and more importantly, we look to the Bible. (This is what Lutheran Confessions are all about as well, of course. Confessions are not about feelings, or culture, or occasional opinions in Minneapolis. They are expositions of the Bible, or they are nothing at all.) Lutherans, you see, have learned to respect the Bible as the Word of God. For many of us, the simple testimony of God’s Word anchors our faith and guides our living in the world. “Out of the Word, as from a spring, flows our entire religion,” explained Martin Luther.

We are a biblical and confessional people: these are the maps that guide us; these are our strategies for faith and life. We look to the collective witness of our sisters and brothers around the world and throughout the ages. And we look to the Bible as God’s own Holy Word. This is precisely why the decisions taken by the ELCA seem so astray and out of character. They seem to tuck our trusted maps away, put a wetted finger into the air, and follow the breeze.

Dr. Richard Mouw is president Fuller Theological Seminary, one of the most respected theological institutions in the nation. In an article appearing in the New York Times, Dr. Mouw explained that the ELCA’s move is “particularly jarring” because Lutherans are “viewed by all of us as one of the more Reformation-rooted, broadly orthodox denominations.” Lutherans tend to “take their theology seriously,” in Mouw’s estimation. The ELCA’s decisions represent “a huge, huge departure for a church like that.”

Our Lutheran sisters and the brothers around the world (not to mention the very wide majority of Christians in general) are thoroughly “jarred” as well. In the days since the ELCA took its historic decision, I have personally heard from Christian leadership on four continents. From an Asian I heard, “The shock wave reaches our shores with dumbfounding effect on the church in our part of the world.” From an African I heard, “[We] do not buy these arguments meant to subvert Biblical truth and theological teaching on which the church has stood for two thousand years.” And from a Latin American I heard, “We cannot accept that the Word of God be trampled in this way.” These are not un-sophisticates, either – as the church around the world is sometimes portrayed by the “enlightened” West. In fact, all three responses come from international leaders with advanced theological degrees from Luther Seminary in St. Paul. Two are ELCA-made Ph.D’s. They represent directly hundreds of thousands of Lutheran sisters and brothers, and indirectly many millions more.

Some of our friends in the ELCA, I am sure, will hail last month’s decision as an act of Christian confession itself. But this is plainly untrue. Confession stands with the church through the ages and around the world, often against the swirling culture prevailing at the time. It does not look inward, to the jumble of conflicting emotions that may prevail within from time to time. When the church wants to take a stand it looks to the far horizon. It thinks of the larger framework. It resists the temptation to absolutize its immediate context or emotion: this is a recipe for “enthusiasm,” in Luther’s language, and quickly losing our way. Christian confession works in exactly the opposite direction. When the church wants to take a stand, it relativizes its immediate context within the broader framework of the church and its witness around the world and throughout the ages. Confessional people do not like to trust wetted fingers. They have learned by experience that the breeze will misguide them.

Yes, unfortunately, Lutherans too can lose their way. But there is an effective strategy to minimize the disposition. Lutherans should know to carry a map. They should know to look to the horizon. For a guide, they must take God’s Word – and learn to depend upon it. For a landmark, they must cling to the Cross of Jesus Christ. As for our little community, this is the map we have chosen. It is the only guide that can assure us of the way.

Posted in Editorial.

Tagged with , , , , , .

2 people like this post.


God’s Kingdom matters

Christ Enthroned, (cc) Niall MacAuley 2009

Christ Enthroned, (cc) Niall MacAuley 2009

Paul’s Letter to the Romans is a mighty missionary tract. Over the course of the summer, we have outlined its powerful themes.

For the Apostle Paul, as we said in June, Spain matters. The Letter to the Romans makes clear that Paul is burdened for the men and women of the first-century Iberian Peninsula. They do not yet know the Savior. They need to.

In July we found that Rome matters, too. The Apostle did not know the sisters and brothers of first-century Rome, apparently. Yet he found in them the church of Jesus Christ – and wherever he found the church, he found partners in the mission of God. The Letter to the Romans aims to enlist their help in extending the gospel to Spain.

Last month we said that Jerusalem matters for the Apostle Paul, as well. Jerusalem was the mother church – “headquarters,” the physical center of the nascent Christian movement. Paul loved Jerusalem. He hoped to bridge the collective gifts of the gentile church back again “home” – to the city where it all began. The sisters and brothers at headquarters stood badly in need of it.

This is a theme that will take us farther – beyond Spain, and Rome, and Jerusalem itself – to consider the Kingdom of God. For the Apostle Paul, the Kingdom matters most of all.

In chapter fifteen, as we saw last month, Paul proposes a journey to the mother church in Jerusalem – in spite of the danger awaiting him there. At one level, Paul hopes simply to deliver an offering collected among the gentiles in relief of the poor in the holy city. But there is another dimension at work here as well.

Many commentators feel that the journey to Jerusalem represented the fulfillment of a missionary vision described by Isaiah long before. Indeed, they believe that Paul must have had this very vision in mind as he traveled to Jerusalem. It was a sweeping and powerful vision, described in Isaiah 66. “They shall bring all your kindred from all the nations as an offering to the Lord…” (v.20).

The prophet pictures a special kind of “offering,” and it is much more than a collection of money. Isaiah foresees that the people of God will present the nations themselves as an “offering to the Lord.” It is a missionary sort of offering – and a sign of the fulfillment of God’s missionary purposes for all the peoples of the world. Paul has come to understand himself as a personal part of this expansive vision. New Testament scholar Christopher Wright sum­marizes the perspective: “It is clear that Paul sees the whole Gentile mission as the fulfillment of Old Testament prophecies regarding the ingathering of the nations and the worship that will ascend to the God of Israel from the nations in the process” (2006:526).

So you see, there is something beyond Spain and Rome and Jerusalem. There is a kingdom beyond the map. Paul has become a part of the Grand Narrative of the Kingdom of God – prophesied from old, working its way through the centuries, unfolding now before him, and sweeping him into action. And it makes all the difference in the world.

With the narrative of God’s own Kingdom as backdrop, the rest of the map fits together. Spain matters… because God himself cares that the lost may be found, redeemed at last by the love of Jesus. Rome matters… because the found are made part of God’s design for all peoples. And Jerusalem matters, too. Yet no longer as the presumptive hub. It is not the goal; it is not the arbiter of things. Jerusalem matters as one point more in the design and the mission of God. The Kingdom beyond the map puts the map itself into perspective.

The Kingdom can put your life into perspective, too. You see, you are no longer the presumptive hub, either. Your special insights are not the goal of things. Your perspective is not the arbiter and your foibles and weakness not the limitation. Jesus, if you let him, will make you a part of another map altogether – and a design much bigger than you have ever imagined. It is the map of his loving purposes for all the peoples of the world. And let me tell you – he wants you to be a part of his purposes, too.

Possibly Related...

Posted in Editorial, Prayer Newsletter.

Tagged with , , , .